HUT PHOTOS

Hut #2 in foreground

Hut #1 in foreground

Hut from goma-do area, waning moon

Medicine Buddha Mantra

The exoteric mantra is found in various sutras of the Healing Buddha corpus.  A word-by-word version with translation follows:

NAMO - Homage to  . . .
BHAGAVATE - the Buddha
BHAISAJYA-GURU - the Healing Master
VAIDURYA-PRABHA-RAJAYA - the King of Lapis Lazuli Radiance
TATHAGATAYA - the Tathagata
ARHATE - the Arhat
SAMYAK-SAMBUDDHAYA - the Perfectly Enlightened One
TAD-YATHA - therefore say:
"OM BHAISAJYE BHAISAJYE BHAISAJYA SAMUDGATE SVAHA"
Om Heal, Heal, Completely Heal, So be it!

The esoteric mantra invokes the outcaste woman Matangi.

A Change of Seasons

As of April 30 the weekly teaching sessions in Calistoga and Clearlake go on hiatus until November.  'Thank you' to the wonderful groups of regular attendants in each town.  It was very enjoyable for me to meet with such happy people and exchange our experiences of Samsara, Nirvana, and the bodhisattva path.  Best wishes in your continued striving and inquiry.

    While the weekly classes are on hiatus, our working hours will be devoted to the various construction projects.  Shown above is the 2nd of 3 retreat huts.  Currently we are putting in the septic system for the dormitory: a 1500 gallon tank and 190ft of leach field.

Weekly Dharma Meetings for 6 Months

The Void on Steroids

(Actually: Mt Konocti Photos)

taken by the Tendai practitioner from Denmark named Kyoshin

LAMA KUNGA RIMPOCHE

At Rimpoche's retreat near Upper Lake, CA, on October 8,
in good health and vigorous one day before his 76th birthday

Tsuan Tsang's horse

1400 years after Tsuan Tsang, a present-day incarnation of his horse and a present-day Buddhist meditator, Kay Golden. The following historical narrative was taken from the web.

Crossing the Desert

Xuan Zang faced incredible problems on the road out of China. He had no passport and no permission to leave China. The desert ahead offered no water and no rest. There were five sentry towers in the Lop desert and each had orders to shoot all travellers without a passport on sight. The monk was anxious to avoid them.

As he attempted to avoid the sentry towers Xuan Zang became lost in the desert and almost died as a result. After many days wandering without water, his horse suddenly veered off the track and wouldn’t change direction. The horse had detected water on the wind, and brought the monk to an oasis in the desert. It was a miracle and Xuan’s life was saved.

Tendai NY Betsu-in "GYO"

Ven Monshin Paul Naamon (at right of photo) leading the annual Tendai training at the NY Betsuin in Canaan NY. Photo by Yoren of Denmark.

KAN - the seed syllable for Fudo-sama

by Myoan Ann Miller

ZAO GONGEN

A gongen is the manifestation of a bodhisattva as a native spirit. Here, ZAO was first seen by En no Gyoja the Shugendo founder on Mt Yoshino. Will any gongen appear in our land?

Fumarole Photo

A 5-mile stretch of Sulpher Creek at the base of Cobb Mtn is filled with fumaroles. In the original USGS survey of 1863 Sulpher Creek was called Pluton River.

This Lineage

Here is our lineage, certainly not the only lineage in the Buddhist world, other bodhisattvas have other genuine lineages. He who has such a lineage will, on a daily basis, engage the vajra mind in conversation with one or another of these people, these enlightened beings. Though most lived centuries in the past, it will be as if they are alive today. As well as conversations in the mind, direct communication takes place with those still on the earthly plane.

Listed below are the well-known masters, but since transmission is from person to person, with no gaps, many lesser known monks provide the continuity, having mastered the teachings, trained students, and passed on the lineage.

SHAKYAMUNI BUDDHA (563-483BC)-- the incomparable human founder

ARYA NAGARJUNA (ca 150-250AD) -- the expounder of Shunyata, considered a second Buddha, and the father of all modern Mahayana lineages

CHIH-I (ZHIYI) (538-597) -- the great popularizer of the Tienta'i (Tendai) tradition in China, and author of the Makashikan, the extended exposition of Shamatha and Vipasyana meditations

DENGYO DAISHI SAICHO (767-822) -- no more devout monk can be found in the history of Buddhism, he spent his life bringing new teachings from China and spreading them in Japan, resulting in Japan becoming a true Mahayana nation

JIKAKU DAISHI ENNIN (794-864) -- completing Dengyo Daishi's work in China, he brought into Tendai extensive Mantrayana practices, Pure Land teachings, Shomyo, Kaihogyo, etc

KONRYU DAISHI SO-O (833-918) -- following his teacher Ennin's instructions, he developed the kaihogyo practice which flourishes today

GANZAN DAISHI RYOGEN (912-985) -- with superhuman energy and spiritual power, this great patriarch cleaned house and preserved the heart of Tendai

ESSHIN SOZO GENSHIN (942-1017) -- a disciple of Ryogen, Genshin was himself the founder of an esoteric school. But he is best known as the author of the "Ojo Yoshu," the teachings on rebirth into the Pure Land, which was a direct antecedent of the Pure Land sects in Japan. One time having a vision of Amitabha coming over the western mountains to welcome people into the Pure Land, Genshin being a skillful painter was able to depict this vision, and ever since in Japanese history countless artists have copied or done versions of this inspirational painting

HONEN SHONIN (1133-1212)-- though the founder of a new sect of Japanese Buddhism, the Jodo Sect, Honen also had many Tendai priests as disciples, priests who remained in the Tendai Sect, thus passing on Honen's teachings to us. Chapter 37 ("Honen's Last Hours") of his official biography tells that, "As he drew near to the end, he put on the nine-stripped sacred kesa, the very one which had been handed down from Jikaku Daishi, and lay down with his head to the north, and his face turned toward the west, and recited the following passage from the Sutra: 'The light of Amida . . .'"

Ajaris KOUN and KAKUHO (1807-1890) -- after the warlord Nobunaga destroyed all of Mt Hiei by fire in 1571, the modern era of Kaihogyo began, with these two ajaris being among those leading up to my root guru, Enami Kakusho the 41st incumbent of kaihogyo. John Stevens writes in "The Marathon Monks of Mt Hiei," "Kaihogyo monks were the first to resettle on Hiei [following the destruction] -- after all, the only thing they needed for practice was their two feet -- with Ajari Koun completing a 1000-day term in 1585." Ajari Kakuho, the 31st incumbent, completed his practice in 1864 and went on to become the 234th Zasu of Tendai in 1879.

GOZEN-SAMA and his disciples GYOSHO DAI-AJARI and KAYAKI KANSHO SENSEI -- Enami Kakusho who is known to all around him as Gozen-sama accepted me as one of the last of his 1500 disciples in a relationship characterized by mutual deep love and respect. After retiring from active live in his later years, he asked two of his great disciples to continue the master/disciple relationship with me and they both kindly consented. Gyosho-sama gave me the Dharma transmission (denpo) for the goma, and Kayaki-sensei is personally instructing me in further meditations while in the midst of his full schedule of leading the Tendai Shugendo school and serving as chairman of the Tendai Assembly.

Welcome to California!

After flying in from Denmark and on his first day at the monastery, the priest Kyoshin encountered and photographed a rattlesnake and a pair of deer.

Why is it called "Mahayana"?

Over 100 years ago, 1907, D.T.Suzuki did a translation and paraphrase of Asanga's Seven Principal Features of Mahayanism from the 4th Century AD. Here it is excerpted.

Mahayana is distinguished by:

1. Its Comprehensiveness. It incorporates "the teachings [not] from one buddha alone, but wherever and whenever truth is found."

2. Universal Love for all Sentient Beings. "All the motives, efforts and actions of the Bodhisattvas pivot on the furtherance of universal welfare."

3. Its Greatness in Intellectual Comprehension. It holds the doctrine of non-Atman for sentient beings as well as things in general.

4. Its Marvelous Spiritual Energy. "Bodhisattvas never become tired of working for universal salvation, nor do they despair because of the long time required."

5. Its Greatness in the Exercise of Upaya. The sympathetic heart of the bodhisattva has inexhaustible resources at his command in order that he might lead all to enlightenment.

6. Its Higher Spiritual Attainment. Mahayana goes beyond Arhatship even to Buddhahood.

7. Its Greater Activity. The Bodhisattva is able to manifest everywhere and to minister to the spiritual needs of all.

APPEARING HAPPY

Janey Trinkle (89) has been complaining for over a year that I look unhappy in photos, so here I went all MANIC in front of her camera (and in front of our vegetarian pizza).

Tendai Ajikan

Here are two examples of Aji (the sanskrit letter AH) used in Tendai meditations. One is a painted version designed by Shoshin Ichishima-sensei, based on that by Jikaku Daishi. The other is a brushed version of direct transmission by Kansho Kayaki-sensei.

Japan Trip, Incl Tsunami Damage

With Kayaki-Sensei and his Tendai Horyu Shugendo disciples




























The purify-by-water place, commonly located just inside the gate at most shrines in Japan. This one is Sekizan.









Tendai Shugendo perform annual Saito Goma on the courtyard of the Kompon Chudo, Mt Hiei.














Ryoyu (Ishikawa), 31 years old, has been serving at Sekizan in Kyoto the past 5 years, while his father ran the temple on the coast near Sendai. The temple, Manpo-en, was entirely swept away in the Tsunami of March11. Ryoyu visited the scene with his father and uncle about a month later and took these photos. The Tendai Journal interviewed the father who described being several miles away from the temple, just by chance, when the tsunami struck. Ryoyu says the height of the tsunami was measured at 17 meters (55ft). The father received a frantic phone call from his sister: "Brother! A tsunami is carrying me away in the car! Water is coming in! It's Cold! I'm flowing away!" Then the phone went dead. And her body washed up about a month later. His mother who was at the temple was never found.

Japan recovery slogan

This was mailed from a man in Tokyo, and I am told that it is the slogan for recovery from Japan's earthquake/tsunami/radiation disaster. Literally "foundation-strength," it could be translated as "We will rebuild from the bottom up with great energy."

Mt Wutai, Home of Monjushri

In 676AD a monk from Kashmir named Buddhapala traveled to Wutai (~200 miles west of present-day Beijing) to worship Monjushri Bodhisattva, but entry was barred by an old man who insisted that he return to India and come back with the BUTCHO SONSHO DARANI. Buddhapala, realizing that the old man was a manifestation of the Bodhisattva, then brought this great practice from India to Wutai, from where it was transmitted to the Japanese monk Ennin in 840AD.

Swan Coming from the West

This is a take-off on the title "How the Swans Came to the Lake," a 1981 book by Rick Fields detailing the history of the Dharma coming to America. In sync with the ancient Chinese notion that the Buddhadharma historically migrates from the west in an easterly direction, visualize the swan heading eastward, toward the clear morning light, coming from the lotus pond of the Dharma in the west, the north wing representing the all-accomplishing wisdom, the vajra karma, and the south wing representing the jewel-like wisdom, the myriad treasures of Buddhism.
Swan Flight 2, a photo by grahambrown1965 on Flickr.

AJIKAN

Long absence from the blog, busy with other things.

KAYAKI-sensei will be giving his transmission of Ajikan meditation May 12-25 in Japan

We will be participating in Sacramento's Wesak event 29 May with about a dozen other groups from all Buddhist countries. Details can be seen on their website:
http://buddhadaysacramento.org

My own telling of the Buddha's enlightenment will be 10AM Sunday June 12 at the Maria-de-Guadalupe shrine in Calistoga. Call or email for details

Americans Ordained as Tibetan Nuns

Anna Howe lived and worked in Nepal for many years before being ordained by the Dalai Lama. She intends to come back to Northern California this summer.



























Dr Ajari's disciples Sisters Mandarava and Nairatma were ordained as Ani Tsultrim and Ani Legshe. In 2010 they spent some time with the Nyngma community in south India, now living and taking teachings in Alameda, after which they will return to LA.

Update Sept 2011: they are now residing near the Nyngma community of Ashland Ore

Shantideva (c.685-763 A.D.)

Shantideva is well-known as the author of "The Way Of the Bodhisattva," one of the most inspiring exhortations in Buddhist literature. The only other work attributed to him is a compendium drawn from nearly 100 scriptures, mostly from the Mahayana. Many of these sutras are now lost to us and known only through Shantideva's quotes.

The Japanese bodhisattva/professor Ven. Shoshin Ichishima had his life-work published this year, "The Essence of Buddhism," which is a study of Shantideva's compendium called "Siksa Samuccaya." In the Bendall/Rouse translation of the Siksasamuccaya, pages 251-263 especially, Shantideva has compiled a series of sutra passages showing the indomitable resolve of the bodhisattva. Here is an example:

If the Bodhisattva turns his face away from the good of all creatures, his field is not pure and his work is not accomplished. Then the wise Bodhisattva thinks, "Therefore whatever beings of animal nature be insignificant, timid, stupid, deaf, dumb by nature, may I meet in my Buddha-field all who in animal form are not behaving so as to attain Nirvana, rejected by all Buddhas and Bodhisattvas; these all I would seat in the bodhi-tree circle, and bring to the knowledge of supreme enlightenment." As thus the Bodhisattva thinks, as his thoughts arise one by one, all the realms of Mara do quake, and all the Buddhas utter his praises.

PHOTOS OF SEKIZAN VISIT

Jodo-san, a young monk at Sekizan






















Kayaki Sensei emerging from the goma-do after giving a Dharma talk to the crowd.
















The crowd outside the Goma-do, Nov 23,2010



Below, Ajari Utsumi's disciple Kogen, who will begin the Sennichi Kaihogyo (1,000 day marathon) next March. Here shown performing a juzu (prayer bead) potlatch.

SCROOGE McDUCK

Do you identify with this iconic image
of the joy of diving into your pool of treasures?
Yet rather than the wealth of coins or gold
or the other pleasures of the world
you can discover the inexhaustible treasure trove
of the Buddha-mind possessed by every person.
Calmly and quietly concentrate within, in the center of the chest
and visualize a pure clear raindrop-like gem
called a CINTAMANI.
You can dive deep within and find all the treasures of the Dharma
and all the solutions to each and every problem
and be blessed with the happiness of liberation and freedom.
O
Every person who concentrates his mind and looks within
will discover unending realizations of the Dharma
as described in the Lotus Sutra:
O
All the teachings of the Tathagata
All the transcendent powers of the Tathagata
All the treasure houses of the hidden essence of the Tathagata
All the profound aspects of the Tathagata

Fall-Winter-Spring Classes

October Full Moon

CHICORY

TARWEED

Complete photos & text of the Temple Dedication

Now posted on the website at:
*
http://caltendai.org/dedication.html
*
Included are two reports from Japan, along with translations
*